Results for 'Anya H. King'

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  1.  25
    Gilding Textiles and Printing Blocks in Tenth-Century Egypt.Anya H. King - 2022 - Journal of the American Oriental Society 140 (2):455.
    The surviving portion of the tenth-century Egyptian Muḥammad b. Aḥmad al-Tamīmī’s recently edited Ṭīb al-ʿarūs has several formulas relating to the dying and perfuming of textiles. Some refer to the use of carved molds to impress designs upon textiles. Tamīmī’s formulas treat in particular the application of gold leaf and perfumed dye pastes with blocks, but presuppose the technology of using blocks to apply designs to textiles and include a vocabulary of technical terms for the process. This textual evidence provides (...)
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  2.  40
    The tau effect: an example of psychological relativity.H. Helson & S. M. King - 1931 - Journal of Experimental Psychology 14 (3):202.
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  3.  11
    Arabian Drugs in Early Medieval Mediterranean Medicine. By Zohar Amar and Efraim Lev.Anya King - 2021 - Journal of the American Oriental Society 139 (1).
    Arabian Drugs in Early Medieval Mediterranean Medicine. By Zohar Amar and Efraim Lev. Edinburgh Studies in Classical Islamic History and Culture. Edinburgh: Edinburgh University Press, 2017. Pp. xiv + 290, ills. $125, £80.
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  4.  35
    The New materia medica of the Islamicate Tradition: The Pre-Islamic Context.Anya King - 2021 - Journal of the American Oriental Society 135 (3):499.
    Islamic pharmacology included numerous plant-derived substances, especially from South and Southeast Asia, that were unfamiliar in ancient Greek and Roman times. The arrival of these new materia medica is commonly accepted to be a consequence of the expanding horizons of trade in the Islamic period. Closer examination, however, reveals that many of these substances are in fact attested in pre-Islamic times. In addition, the philological evidence of the names of these materia medica in Arabic frequently shows that their path into (...)
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  5.  63
    Bad Blood Thirty Years Later: A Q&A with James H. Jones.James H. Jones & Nancy M. P. King - 2012 - Journal of Law, Medicine and Ethics 40 (4):867-872.
    Historian James H. Jones published the first edition of Bad Blood, the definitive history of the Tuskegee Syphilis Experiment, in 1981. Its clear-eyed examination of that research and its implications remains a bioethics classic, and the 30-year anniversary of its publication served as the impetus for the reexamination of research ethics that this symposium presents. Recent revelations about the United States Public Health Service study that infected mental patients and prisoners in Guatemala with syphilis in the late 1940s in order (...)
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  6.  26
    Deforming American Political Thought: Ethnicity, Facticity, and Genre.Richard H. King Michael J. Shapiro - 2007 - Contemporary Political Theory 6 (4):498.
  7.  10
    Public attitudes towards sharing loyalty card data for academic health research: a qualitative study.Anya Skatova, James Goulding, Kate Shiells & Elizabeth H. Dolan - 2022 - BMC Medical Ethics 23 (1):1-10.
    BackgroundA growing number of studies show the potential of loyalty card data for use in health research. However, research into public perceptions of using this data is limited. This study aimed to investigate public attitudes towards donating loyalty card data for academic health research, and the safeguards the public would want to see implemented. The way in which participant attitudes varied according to whether loyalty card data would be used for either cancer or COVID-19 research was also examined.MethodsParticipants were recruited (...)
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  8. Rights and slavery, race and racism: Leo Strauss, the Straussians, and the american dilemma*: Richard H. King.Richard H. King - 2008 - Modern Intellectual History 5 (1):55-82.
    My interest here is in the way Leo Strauss and his followers, the Straussians, have dealt with race and rights, race and slavery in the history of the United States. I want, first, to assess Leo Strauss's rather ambivalent attitude toward America and explore the various ways that his followers have in turn analyzed the Lockean underpinnings of the American “regime,” sometimes in contradistinction to Strauss's views on the topic. With that established, I turn to the account, particularly that offered (...)
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  9.  96
    Against whiteness: Race and psychology in the american south: Richard H. King.Richard H. King - 2010 - Modern Intellectual History 7 (1):197-208.
    It is tempting to think that we have heard just about all we want or need to know about race. As the above quotes indicate, modern notions of race have always revolved around the faculty of vision, with supplementary contributions from other senses such as hearing, as Arendt notes in a tacit allusion to one mark of Jewish difference—the way they sounded when concentrated in urban settings. Yet two very recent works—Mark M. Smith's How Race Is Made and Anne C. (...)
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  10.  68
    Book Review Section 2. [REVIEW]Rao H. Lindsay, Edith W. King, Mara Sapon-Shevin, Landon E. Beyer, William M. Stallings, Henry A. Giroux, John Rury, William B. Harvey, Richard L. Warren, Robert V. Bullough Jr, Ladd Holt, Larry Nucci, Barbara Springs Sherman, Michael W. Apple & Bruce Beezer - 1985 - Educational Studies 16 (4):393-467.
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  11.  31
    To the Editor.Joan Cadden, Rebecca Flemming, Monica H. Green & Helen King - 2004 - Isis 95 (1):97-98.
  12.  85
    Explaining how and explaining why: Developmental and evolutionary explanations of dominance.Anya Plutynski - 2008 - Biology and Philosophy 23 (3):363-381.
    There have been two different schools of thought on the evolution of dominance. On the one hand, followers of Wright [Wright S. 1929. Am. Nat. 63: 274–279, Evolution: Selected Papers by Sewall Wright, University of Chicago Press, Chicago; 1934. Am. Nat. 68: 25–53, Evolution: Selected Papers by Sewall Wright, University of Chicago Press, Chicago; Haldane J.B.S. 1930. Am. Nat. 64: 87–90; 1939. J. Genet. 37: 365–374; Kacser H. and Burns J.A. 1981. Genetics 97: 639–666] have defended the view that dominance (...)
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  13. Neutralism.Anya Plutynski - 2004 - In Christopher Stephens & Mohan Matthen, Elsevier Handbook in Philosophy of Biology. Elsevier.
    In 1968, Motoo Kimura submitted a note to Nature entitled “Evolutionary Rate at the Molecular Level,” in which he proposed what has since become known as the neutral theory of molecular evolution. This is the view that the majority of evolutionary changes at the molecular level are caused by random drift of selectively neutral or nearly neutral alleles. Kimura was not proposing that random drift explains all evolutionary change. He does not challenge the view that natural selection explains adaptive evolution, (...)
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  14.  47
    Aristotle and Plotinus on Memory.R. A. H. King - 2009 - Walter de Gruyter.
    Two treatises on memory which have come down to us from antiquity are Aristotle’s “On memory and recollection” and Plotinus’ “On perception and memory” ; the latter also wrote at length about memory in his “Problems connected with the soul”. In both authors memory is treated as a ‘modest’ faculty: both authors assume the existence of a persistent subject to whom memory belongs; and basic cognitive capacities are assumed on which memory depends. In particular, both theories use phantasia to explain (...)
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  15.  73
    Response of D. H. rouvray and R. B. King, editors of the book “the periodic table: Into the 21st century”. [REVIEW]R. B. King & D. H. Rouvray - 2006 - Foundations of Chemistry 8 (3):305-306.
  16.  83
    Environmental Ethics and the Built Environment.Roger J. H. King - 2000 - Environmental Ethics 22 (2):115-131.
    I defend the view that the design of the built environment should be a proper part of environmental ethics. An environmentally responsible culture should be one in which citizens take responsibility for the domesticated environments in which they live, as well as for their effects on wild nature. How we build our world reveals both the possibilities in nature and our own stance toward the world. Our constructions and contrivances also objectively constrain the possibilities for the development of a human (...)
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  17. Functional genomic hypothesis generation and experimentation by a robot scientist.Ross King, Whelan D., E. Kenneth, Ffion Jones, Reiser M., G. K. Philip, Christopher Bryant, Muggleton H., H. Stephen, Douglas Kell, Oliver B. & G. Stephen - 2004 - Nature 427 (6971):247--52.
  18.  55
    Lattice spacing relationships and the electronic structure of H.C.P. ζ phases based on silver.H. W. King & T. B. Massalski - 1961 - Philosophical Magazine 6 (65):669-682.
  19.  53
    Toward an ethics of the domesticated environment.Roger J. H. King - 2003 - Philosophy and Geography 6 (1):3 – 14.
    This essay articulates the importance of the domesticated landscape for a mature environmental ethics. Human beings are spatial beings, deeply implicated in their relationships to places, both wild and domesticated. Human identity evolves contextually through interaction with a "world." If this world obscures our perception of wild nature, it will be difficult to motivate the social and psychological will to imagine, let alone participate in, a culture that values environmentally responsible conduct. My argument is informed by a pragmatist suspicion of (...)
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  20. Environmental Ethics and the Case for Hunting.Roger J. H. King - 1991 - Environmental Ethics 13 (1):59-85.
    Hunting is a complex phenomenon. l examine it from four different perspectives-animal liberation, the land ethic, primitivism, and ecofeminism-and find no moral justification for sport hunting in any of them. At the same time, however, I argue that there are theoretical flaws in each of these approaches. Animal liberationists focus too much on the individual animal and ignore the difference between domestic and wild animals. Leopold’s land ethic fails to come to terms with the self-domestication of humans. I argue that (...)
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  21.  23
    Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity.R. A. H. King (ed.) - 2006 - Walter de Gruyter.
    "This collection of essays owes its inception to a symposium held in Munich 8-10th September 2003"--P. [i].
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  22.  42
    Aristotle on life and death.R. A. H. King - 2000 - London: Duckworth.
    Aristotle's "Parva Naturalia" culminates in definitions of the stages of the life cycle, from the generation of a new living thing up to death. This book provides a detailed reading of the end of the "Parva Naturalia" and shows how it completes the investigation into life begun in the "De Anima".
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  23.  15
    Interaction of Body and Soul: What the Hellenistic Philosophers Saw and Aristotle Avoided.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
  24.  94
    Caring about Nature: Feminist Ethics and the Environment.Roger J. H. King - 1991 - Hypatia 6 (1):75 - 89.
    In this essay I examine the relevance of the vocabulary of an ethics of care to ecofeminism. While this vocabulary appears to offer a promising alternative to moral extensionism and deep ecology, there are problems with the use of this vocabulary by both essentialists and conceptualists. I argue that too great a reliance is placed on personal lived experience as a basis for ecofeminist ethics and that the concept of care is insufficiently determinate to explicate the meaning of care for (...)
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  25.  15
    Body and Soul in Galen.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
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  26.  12
    Common to Body and Soul: Peripatetic Approaches After Aristotle.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
  27.  16
    "Common to Soul and Body" in the Parva Naturalia.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
  28.  15
    Parmenides on Thinking.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
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  29.  13
    What's New in the De Sensu? The Place of the De Sensu In Aristotle's Psychology.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
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  30.  44
    Ren in the analects: Skeptical prolegomena.R. A. H. King - 2012 - Journal of Chinese Philosophy 39 (1):89-105.
    Ren in the Lunyu is often taken to be virtue; if virtue is taken to be excellence as performing a function, as Plato understands it, this is not persuasive. Nor is it easy to show how ren encompasses or implies all other virtues. Ren is furthermore ambiguous—it is used both in a wide sense and specifically as benevolence; in fact there are at least six accounts of what ren is in the Lunyu. This ambiguity cannot be made harmless by use (...)
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  31.  41
    IX—Universality and Argument inMencius IIA6.R. A. H. King - 2011 - Proceedings of the Aristotelian Society 111 (2pt2):275-293.
    In Menciusiia6 all humans are said to have ‘a heart that does not bear the suffering of others’. I argue that this statement is illustrated, rather than proven, by the example of our reaction to a child about to fall into a well. This illustration can be located at the most basic level of ethical universals : basic ethical training; further steps in a ladder of reflection are universal reflection on ethical norms themselves, which may finally be related universally to (...)
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  32.  20
    The concept of life and the life cycle in De Iuventute.R. A. H. King - 2010 - In S. Föllinger, Was Ist 'Leben'? Aristoteles' Anschauungen Zur Entsehung Und Funktionsweise von 'Leben'. pp. 171-188.
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  33.  51
    Playing with boundaries: Critical reflections on strategies for an environmental culture and the promise of civic environmentalism.Roger J. H. King - 2006 - Ethics, Place and Environment 9 (2):173 – 186.
    This essay reflects on three strategic visions of how society might develop in the direction of a more environmentally responsible culture. These strategies - green technology, ecocentrism, and civic environmentalism - offer promising elements of what we need. However, each fails in different ways to successfully explain how citizens, caught up in consumerist practices and their supporting belief systems, can be led to take the transformative steps needed to build a culture that engages responsibly and respectfully with the natural environment. (...)
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  34. Endings and Beginnings.Richard H. King - 1984 - Political Theory 12 (2):235-251.
  35.  28
    Scale in Conscious Experience: Is the Brain Too Important to be Left to the Specialists to Study?Joseph King & Karl H. Pribram (eds.) - 1995 - Mahwah, N.J.: Lawrence Erlbaum.
    This volume is the result of the third Appalachian Conference on Behavioral Neurodynamics which focused on the problem of scale in conscious experience.
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  36.  33
    Mencius and the Stoics – tui and oikeiôsis.R. A. H. King - 2015 - In The Good Life and Conceptions of Life in Early China and Graeco-Roman Antiquity. Boston: De Gruyter. pp. 341-362.
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  37.  75
    Maps of surface distributions of electrical activity in spectrally derived receptive fields of the rat's somatosensory cortex.S. King Joseph, Xie Mix, Zheng Bibo & H. Pribram Karl - 2000 - Brain and Mind 1 (3):327-349.
    This study describes the results of experiments motivated by an attempt to understand spectral processing in the cerebral cortex (DeValois and DeValois, 1988; Pribram, 1971, 1991). This level of inquiry concerns processing within a restricted cortical area rather than that by which spatially separate circuits become synchronized during certain behavioral and experiential processes. We recorded neural responses for 55 locations in the somatosensory (barrel) cortex of the rat to various combinations of spatial frequency (texture) and temporal frequency stimulation of their (...)
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  38.  19
    Finding my Way Home: Knowing in the Philebus.Richard A. H. King - 2021 - Revue de Théologie Et de Philosophie 153 (3):249-268.
    Dans le Philèbe de Platon, Socrate fait valoir que la vie bonne doit consister en la connaissance et le plaisir. Une partie de cette démonstration consiste en une analyse des parties de la connaissance où la connaissance peut être plus ou moins pure, plus ou moins mêlée d’éléments étrangers tels que la sensation ou l’expérience. Lorsqu’elle est pure, elle s’attache à la vérité, pure et simple. Car, nous devons l’admettre, la connaissance est vraie, quoiqu’elle puisse être d’autre par ailleurs. La (...)
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  39.  3
    Along the Grain: yi 義 (“Justice”) in the Xunzi.Richard A. H. King - 2016 - Oriens Extremus 55:73-103.
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  40. the Fear of Sorcery'.H. A. Kelly & English Kings - 1977 - Mediaeval Studies 39.
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  41.  12
    (1 other version)Acknowledgements.R. A. H. King - 2015 - In The Good Life and Conceptions of Life in Early China and Graeco-Roman Antiquity. Boston: De Gruyter.
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  42.  21
    Arendt and America.Richard H. King - 2015 - Chicago: University of Chicago Press.
    Introduction: Hannah Arendt's world -- Guilt and responsibility -- The origins of totalitarianism in America -- Rediscovering the world -- Arendt, Tocqueville, and Cold War America -- Arendt, Riesman, and America as mass society -- Arendt and postwar American thought -- Reflections/refractions of race, 1945-1955 -- Arendt, the schools, and civil rights -- The Eichmann case -- Against the liberal grain -- The revolutionary traditions -- The crises of Arendt's republic -- Conclusion: once more: the film, Eichmann, and evil.
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  43.  36
    A comparison of eyelid responses conditioned with reflex and voluntary reinforcement in normal individuals and in psychiatric patients.H. E. King & C. Landis - 1943 - Journal of Experimental Psychology 33 (3):210.
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  44.  21
    Anthony Karvonen. Politics of Urban Runoff: Nature, Technology, and the Sustainable City.Roger J. H. King - 2013 - Environmental Ethics 35 (3):363-366.
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  45.  32
    Aristotle's Theory of ΤΟΠΟΣ.H. R. King - 1950 - Classical Quarterly 44 (1-2):76-.
    Diogenes Laertius relates the tale that Aristotle, upon being reproached for giving alms to a debased fellow, replied, ‘It was not his character, but the man, that I pitied.’ Some such reply is equally apt in apology for a paper paying homage to an idea long discredited in the philosophical world, Aristotle's theory of Place. I have been moved, not indeed by the apparent character of Aristotle's theory, for that is easily reproached, but by what has proved for the philosophical (...)
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  46.  10
    B The Social Construction of Nature.RogerJ H. King - 2010 - Environmental Ethics: The Big Questions 6:352.
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  47.  26
    Consumption and Its Consequences by Daniel Miller.Roger J. H. King - 2014 - Environmental Ethics 36 (3):377-378.
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  48.  43
    Common to body and soul: philosophical approaches to explaining living behaviour.R. A. H. King, E. Hussey, R. Dilcher, D. O'Brien, T. Buchheim, P.-M. Morel, T. K. Johansen, R. W. Sharples, C. Rapp, C. Gill & R. J. Hankinson - unknown
    The volume presents essays on the philosophical explanation of the relationship between body and soul in antiquity from the Presocratics to Galen. The title of the volume alludes to a phrase found in Plato, Aristotle and Plotinus, referring to aspects of living behaviour involving both body and soul, and is a commonplace in ancient philosophy, dealt with in very different ways by different authors.
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  49.  26
    Defining literacy in a time of environmental crisis.Roger J. H. King - 2000 - Journal of Social Philosophy 31 (1):68–81.
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  50.  53
    First step toward a computer model of human behaviour.John H. King - 1971 - Theory and Decision 2 (2):141-173.
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